07-09-2021, 01:41 PM
[ आयादि ]
आयादिसम्पदर्थं वृद्धिं हानिं च यष्टिभिः कुर्यात् ॥ १८ ॥
आयव्ययर्क्षयोन्यायुभिरथ“ तिथिभिश्च वारैश्च । 2" यजमानवस्तुनामजन्मर्क्षेणाविरोधिकं यत्तु ॥ १९ ॥
तन्मानेन समेतं गृह्णीयात् सर्वसम्पत्तयै¨ व्यासायामसमूहे वसुनिधिगुणिते दिनेशधर्महृते " ॥ २० ॥
आयव्ययमवशिष्टं " रामघ्नेऽष्टापहच्छेषम् । 28 ध्वजधूमसिंहश्वावृषखरगजकाकाश्च योनिगणाः ॥ २१ ॥ २१॥ अष्टौ योनय उदिता ध्वजहरिवृषहस्तिनः शुभदाः” । पुनरपि वसुभिर्गुणिते त्रिनवाहत्या फलं वयः" शिष्टम् ॥ २२ ॥
नक्षत्रं परिणाहे त्रिंशद्वयाप्ते तिथिर्यमीशहते । वारं सूर्यमुखं स्याद् बुद्धैवं सर्ववस्तु करणीयम् ॥ २३ ॥ आयाधिकमथ सुखदं व्ययमधिकं सर्वनाशं स्यात् । विपरीते तु विपत्त्यै तस्मात् सम्यक् परीक्ष्य कर्तव्यम् ॥ २४ ॥
[ विप्रसंख्या ]
द्वादशसहस्त्रविप्रर्यन्निष्ठित मुत्तमोत्तमं ग्रामम् । दशसाहस्रैर्मध्यममधमं स्यादष्टसाहस्रैः ॥ २५ ॥ सप्तसहस्रैर्विप्रैर्मध्यमोत्तममित्यभीष्टं स्यात् । षट्साहस्रैर्मध्यममधमं तु पञ्चसाहस्रैः ॥ २६ ॥ 37 अधमोत्तमं तु चातुःसाहस्रैस्तु त्रिसाहस्रैः । अधमसमं द्विसहस्त्रैरधमाधममेव निर्दिष्टम् ॥ २७ ॥ साहस्रैर्द्विजसङ्घैर्नीचोत्तममाहुराचार्याः । सप्तशतैरधममध्यममिह पञ्चशतैस्तु नीचाल्पम् ॥ २८ ॥ साष्टशतं तु द्विगुणं त्रिगुणं वेदाधिकं तथाशीतिः । "अष्टाष्टकपञ्चाशद् द्वात्रिंशच्च त्रिरष्टौ हि ॥ २९ ॥ 36 द्वादशषोडशविप्रर्दशभेदं क्षुद्रकं ग्रामम् । अन्यदशक्तानां चेद् दानं दशभूसुरान्तमेकादि ॥ ३० ॥
एककुटुम्बिससमेतं कुटिकं स्यादेकभोगमिति कथितम् । तस्य सुखालयमिष्टं" शेषाणां दण्डकादीनि ॥ ३१ ॥ 42युग्मायुग्मविभागैर्द्विविधं स्यात् सर्ववस्तुविन्यासम् । युग्मे सूत्रपथं 3 स्यादसमे पदमध्यमे च वीथी" स्यात् ॥ ३२ ॥ अन्योन्यसङ्करश्चेदशुभं स्यात् सर्वजन्तूनाम् ।
[ ग्रामनामानि ] दण्डकमपरं's स्वस्तिकमित ऊर्ध्वं प्रस्तरं चैव ॥ ३३ ॥ पश्चात् प्रकीर्णकं स्यान्नन्द्यावर्तं परागमथ पद्मम् । स्याच्छ्रीप्रतिष्ठितेनैवाष्टविधं ग्राममुद्दिष्टम् ॥ ३४ ॥
The ayadi system
(The dimensions given) in poles have to be increased or reduced so as to agree with the dyadi series. In order that a perfect result may be achieved (a site) must be selected whose dimensions are not in opposition to the 'gains', 'losses', 'asterisms', 'matrices', 'ages', 'solar days' and 'lunar days' nor to the asterisms of the founder nor to his name nor to that of the place itself.
The sum of the length and the width having been multiplied by eight and by nine and the (product obtained) divided by twelve and ten, the remainders are the 'gain' on the one hand and the loss' on the other. (The sum of the length and the width) having been multiplied by three and (the product) divided by eight, (the remainder) corresponds to one of the eight matrices which are tag, cloud, lion', 'dog', 'bull, donkey, elephant, and crow, amongst these "tag", "tion', 'bull' and 'elephant' are auspicious
226-23 Next, (the sum of the length and the width) having been multiplied by eight and (the product) divided by twenty-seven, the quotient (phate) is the age' (nows) and the remainder (corresponds) to the asterism; if (the same) product is divided by thirty, (the remainder corresponds to) the solar days, the first of which is Sunday. The entire construction must be made in this knowledge.
It is auspicious that the gain' be superior (to the loss') and totally inauspicious should the 'loss' be superior (to the 'gain'). As the trans gression of these rules leads to failure, nothing should be undertaken prior to deep study (of the subject)
Number of Brahmins
25-28 The largest village of the highest category is that where there are twelve thousand brahmins, the medium village where they are ten thousand, and the small where they are eight thousand. It is prescribed that seven thousand brahmins be installed in a large village of the intermediate category, six thousand in a medium one and five thousand in a small one. Four thousand are prescribed for the largest village in the inferior category, three thousand for the medium and two thousand for the small; the experts ordain that there be a thousand brahmins in the largest village of the last category, seven hundred in the intermediate one and five hundred in a small one.
29-30 There are ten varieties of small villages which house respectively: one hundred and eight, two hundred and sixteen, three hundred and twenty four,¹2 eighty four, sixty-four, fifty, thirty-two, twenty-four, twelve and 12 sixteen brahmins. When there is no alternative the gift (of land) is to be given to brahmins in the number of one to ten
A village in which there is only one family is a kufika, also called ekabboga" A sukbalaya house should be constructed here and dandaka houses elsewhere."
32-33a There are two sorts of diagrams pertaining to the setting up of all constructions: those consisting of an even number of squares and those where the number is odd. If the number is even, the streets should be drawn along the lines (of the diagram) and, if odd, they should go through the middle of (rows of) squares; any confusion brings misfortune to the inhabitants.
Names of villages
33b-34 It is said that there are eight types of villages: dandaka, svastika, prastara, prakimaka, nandyavarta, paraga, padma and śripratiştbita."
आयादिसम्पदर्थं वृद्धिं हानिं च यष्टिभिः कुर्यात् ॥ १८ ॥
आयव्ययर्क्षयोन्यायुभिरथ“ तिथिभिश्च वारैश्च । 2" यजमानवस्तुनामजन्मर्क्षेणाविरोधिकं यत्तु ॥ १९ ॥
तन्मानेन समेतं गृह्णीयात् सर्वसम्पत्तयै¨ व्यासायामसमूहे वसुनिधिगुणिते दिनेशधर्महृते " ॥ २० ॥
आयव्ययमवशिष्टं " रामघ्नेऽष्टापहच्छेषम् । 28 ध्वजधूमसिंहश्वावृषखरगजकाकाश्च योनिगणाः ॥ २१ ॥ २१॥ अष्टौ योनय उदिता ध्वजहरिवृषहस्तिनः शुभदाः” । पुनरपि वसुभिर्गुणिते त्रिनवाहत्या फलं वयः" शिष्टम् ॥ २२ ॥
नक्षत्रं परिणाहे त्रिंशद्वयाप्ते तिथिर्यमीशहते । वारं सूर्यमुखं स्याद् बुद्धैवं सर्ववस्तु करणीयम् ॥ २३ ॥ आयाधिकमथ सुखदं व्ययमधिकं सर्वनाशं स्यात् । विपरीते तु विपत्त्यै तस्मात् सम्यक् परीक्ष्य कर्तव्यम् ॥ २४ ॥
[ विप्रसंख्या ]
द्वादशसहस्त्रविप्रर्यन्निष्ठित मुत्तमोत्तमं ग्रामम् । दशसाहस्रैर्मध्यममधमं स्यादष्टसाहस्रैः ॥ २५ ॥ सप्तसहस्रैर्विप्रैर्मध्यमोत्तममित्यभीष्टं स्यात् । षट्साहस्रैर्मध्यममधमं तु पञ्चसाहस्रैः ॥ २६ ॥ 37 अधमोत्तमं तु चातुःसाहस्रैस्तु त्रिसाहस्रैः । अधमसमं द्विसहस्त्रैरधमाधममेव निर्दिष्टम् ॥ २७ ॥ साहस्रैर्द्विजसङ्घैर्नीचोत्तममाहुराचार्याः । सप्तशतैरधममध्यममिह पञ्चशतैस्तु नीचाल्पम् ॥ २८ ॥ साष्टशतं तु द्विगुणं त्रिगुणं वेदाधिकं तथाशीतिः । "अष्टाष्टकपञ्चाशद् द्वात्रिंशच्च त्रिरष्टौ हि ॥ २९ ॥ 36 द्वादशषोडशविप्रर्दशभेदं क्षुद्रकं ग्रामम् । अन्यदशक्तानां चेद् दानं दशभूसुरान्तमेकादि ॥ ३० ॥
एककुटुम्बिससमेतं कुटिकं स्यादेकभोगमिति कथितम् । तस्य सुखालयमिष्टं" शेषाणां दण्डकादीनि ॥ ३१ ॥ 42युग्मायुग्मविभागैर्द्विविधं स्यात् सर्ववस्तुविन्यासम् । युग्मे सूत्रपथं 3 स्यादसमे पदमध्यमे च वीथी" स्यात् ॥ ३२ ॥ अन्योन्यसङ्करश्चेदशुभं स्यात् सर्वजन्तूनाम् ।
[ ग्रामनामानि ] दण्डकमपरं's स्वस्तिकमित ऊर्ध्वं प्रस्तरं चैव ॥ ३३ ॥ पश्चात् प्रकीर्णकं स्यान्नन्द्यावर्तं परागमथ पद्मम् । स्याच्छ्रीप्रतिष्ठितेनैवाष्टविधं ग्राममुद्दिष्टम् ॥ ३४ ॥
The ayadi system
(The dimensions given) in poles have to be increased or reduced so as to agree with the dyadi series. In order that a perfect result may be achieved (a site) must be selected whose dimensions are not in opposition to the 'gains', 'losses', 'asterisms', 'matrices', 'ages', 'solar days' and 'lunar days' nor to the asterisms of the founder nor to his name nor to that of the place itself.
The sum of the length and the width having been multiplied by eight and by nine and the (product obtained) divided by twelve and ten, the remainders are the 'gain' on the one hand and the loss' on the other. (The sum of the length and the width) having been multiplied by three and (the product) divided by eight, (the remainder) corresponds to one of the eight matrices which are tag, cloud, lion', 'dog', 'bull, donkey, elephant, and crow, amongst these "tag", "tion', 'bull' and 'elephant' are auspicious
226-23 Next, (the sum of the length and the width) having been multiplied by eight and (the product) divided by twenty-seven, the quotient (phate) is the age' (nows) and the remainder (corresponds) to the asterism; if (the same) product is divided by thirty, (the remainder corresponds to) the solar days, the first of which is Sunday. The entire construction must be made in this knowledge.
It is auspicious that the gain' be superior (to the loss') and totally inauspicious should the 'loss' be superior (to the 'gain'). As the trans gression of these rules leads to failure, nothing should be undertaken prior to deep study (of the subject)
Number of Brahmins
25-28 The largest village of the highest category is that where there are twelve thousand brahmins, the medium village where they are ten thousand, and the small where they are eight thousand. It is prescribed that seven thousand brahmins be installed in a large village of the intermediate category, six thousand in a medium one and five thousand in a small one. Four thousand are prescribed for the largest village in the inferior category, three thousand for the medium and two thousand for the small; the experts ordain that there be a thousand brahmins in the largest village of the last category, seven hundred in the intermediate one and five hundred in a small one.
29-30 There are ten varieties of small villages which house respectively: one hundred and eight, two hundred and sixteen, three hundred and twenty four,¹2 eighty four, sixty-four, fifty, thirty-two, twenty-four, twelve and 12 sixteen brahmins. When there is no alternative the gift (of land) is to be given to brahmins in the number of one to ten
A village in which there is only one family is a kufika, also called ekabboga" A sukbalaya house should be constructed here and dandaka houses elsewhere."
32-33a There are two sorts of diagrams pertaining to the setting up of all constructions: those consisting of an even number of squares and those where the number is odd. If the number is even, the streets should be drawn along the lines (of the diagram) and, if odd, they should go through the middle of (rows of) squares; any confusion brings misfortune to the inhabitants.
Names of villages
33b-34 It is said that there are eight types of villages: dandaka, svastika, prastara, prakimaka, nandyavarta, paraga, padma and śripratiştbita."