11-14-2023, 11:35 AM
निर्वपामीति स्वाहा का अर्थ
Meaning of Nirvapamiti Swaha
निर्वपामीति -सम्पूर्ण रूप से समर्पित करना अर्थात मन, वचन, काय से अष्ट द्रव्य चढ़ाना समर्पित करना।
इसका अभिप्राय हैं कि पूजनक अपने दुष्कर्मों का (जिनसे संसार बढ़ता है) समूल क्षय (नष्ट) करने के लिए मन, वचन, काय पूर्वक (सम्पूर्ण रूप से) अष्ट द्रव्य समर्पित करता है।
शब्द व्युत्पत्ति निर्वपामीति = निःशेष् +अमि + इति।
निः = निःशेष, सम्पूर्ण रूप से कि और शेष न रहे। (समाप्त हो जोने तक
वप् = समर्पण करना, चढ़ाना।
आमि = मैं। (वर्तमान का उत्तम पुरूष का एकवचन प्रत्यय)
इति = क्रिया की पूर्णता।
स्वाहा- पापनाशक, मंगलकारक, आत्मा की आंतरिक शांति उद्घाटित करने वाला। इन बीजाक्षरों के माध्यम से अष्ट द्रव्य चढ़ाते समय यह भाव रहे कि जिन कर्मों को नष्ट करने के लिए हम यह द्रव्य समर्पित कर रहे हैं, वह कर्म मेरे जीवन में शेष ही न रहे, समूल नष्ट करने की शक्ति उद्घाटित हो जाए, मैं यह द्रव्य सम्पूर्ण रूप से समर्पित करता हूं।
इस अभिप्राय है हम संकल्प करें कि अपने जीवन से इन अशुभकर्मों को जो संसार परिभ्रमण कराते हैं, नष्ट कर देंगे इनको चढ़ाने वाले कार्य नहीं करेंगे।
"Nirvapamiti," which means dedicating or offering completely. It implies dedicating the eight substances through mind, speech, and body. The eight substances refer to materials used in Jain rituals.
The intention behind this concept is that a worshipper dedicates, in a complete manner, the eight substances to eliminate the root cause of one's negative karmas (which contribute to the cycle of birth and death). The dedication is done through mind, speech, and body to achieve the complete cessation (नष्ट) of those negative karmas and the associated bondage.
The word "निर्वपामीति" has following roots words:
"निः" (निःशेष): Completely or without any remainder.
"वप्": Dedication or offering.
"आमि": I (first person singular of the present tense, indicating the doer of the action).
"इति": Completeness of the action.
In summary, "निर्वपामीति" signifies a thorough and complete dedication or offering without any residue, specifically involving the offering of the eight substances to eradicate negative karmas.
"स्वाहा" is a seed syllable used in Jain rituals, particularly in offerings in puja. It signifies the offering or surrender of the offering to the divine. In the context you provided, "स्वाहा" is described as a purifier, a bringer of auspiciousness, and an inaugurator of inner peace for the soul.
During the act of offering the eight substances through these seed syllables, the underlying sentiment is that the karmas being eliminated through these offerings should no longer have any residue or presence in one's life. The power to completely annihilate these karmas is invoked, and the practitioner expresses the dedication of these substances in their entirety.
The intention is to make a resolution that the negative actions (अशुभकर्म) that lead to worldly entanglements will be eradicated from one's life, and actions contributing to such negative karmas will not be performed. The act of offering becomes a symbolic gesture of purifying oneself and resolving to abstain from engaging in unfavorable actions that bind the soul.
Meaning of Nirvapamiti Swaha
निर्वपामीति -सम्पूर्ण रूप से समर्पित करना अर्थात मन, वचन, काय से अष्ट द्रव्य चढ़ाना समर्पित करना।
इसका अभिप्राय हैं कि पूजनक अपने दुष्कर्मों का (जिनसे संसार बढ़ता है) समूल क्षय (नष्ट) करने के लिए मन, वचन, काय पूर्वक (सम्पूर्ण रूप से) अष्ट द्रव्य समर्पित करता है।
शब्द व्युत्पत्ति निर्वपामीति = निःशेष् +अमि + इति।
निः = निःशेष, सम्पूर्ण रूप से कि और शेष न रहे। (समाप्त हो जोने तक
वप् = समर्पण करना, चढ़ाना।
आमि = मैं। (वर्तमान का उत्तम पुरूष का एकवचन प्रत्यय)
इति = क्रिया की पूर्णता।
स्वाहा- पापनाशक, मंगलकारक, आत्मा की आंतरिक शांति उद्घाटित करने वाला। इन बीजाक्षरों के माध्यम से अष्ट द्रव्य चढ़ाते समय यह भाव रहे कि जिन कर्मों को नष्ट करने के लिए हम यह द्रव्य समर्पित कर रहे हैं, वह कर्म मेरे जीवन में शेष ही न रहे, समूल नष्ट करने की शक्ति उद्घाटित हो जाए, मैं यह द्रव्य सम्पूर्ण रूप से समर्पित करता हूं।
इस अभिप्राय है हम संकल्प करें कि अपने जीवन से इन अशुभकर्मों को जो संसार परिभ्रमण कराते हैं, नष्ट कर देंगे इनको चढ़ाने वाले कार्य नहीं करेंगे।
"Nirvapamiti," which means dedicating or offering completely. It implies dedicating the eight substances through mind, speech, and body. The eight substances refer to materials used in Jain rituals.
The intention behind this concept is that a worshipper dedicates, in a complete manner, the eight substances to eliminate the root cause of one's negative karmas (which contribute to the cycle of birth and death). The dedication is done through mind, speech, and body to achieve the complete cessation (नष्ट) of those negative karmas and the associated bondage.
The word "निर्वपामीति" has following roots words:
"निः" (निःशेष): Completely or without any remainder.
"वप्": Dedication or offering.
"आमि": I (first person singular of the present tense, indicating the doer of the action).
"इति": Completeness of the action.
In summary, "निर्वपामीति" signifies a thorough and complete dedication or offering without any residue, specifically involving the offering of the eight substances to eradicate negative karmas.
"स्वाहा" is a seed syllable used in Jain rituals, particularly in offerings in puja. It signifies the offering or surrender of the offering to the divine. In the context you provided, "स्वाहा" is described as a purifier, a bringer of auspiciousness, and an inaugurator of inner peace for the soul.
During the act of offering the eight substances through these seed syllables, the underlying sentiment is that the karmas being eliminated through these offerings should no longer have any residue or presence in one's life. The power to completely annihilate these karmas is invoked, and the practitioner expresses the dedication of these substances in their entirety.
The intention is to make a resolution that the negative actions (अशुभकर्म) that lead to worldly entanglements will be eradicated from one's life, and actions contributing to such negative karmas will not be performed. The act of offering becomes a symbolic gesture of purifying oneself and resolving to abstain from engaging in unfavorable actions that bind the soul.