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खण्डेलवाल दिगम्बर जैन समाज की शाही 14 गोत्रो की स्थापना
एक अन्य गुटके में गोश्रोत्पत्ति का निम्न प्रकार वर्णन मिलता है-
In another manuscript, the origin of the gotras is described as follows:
खण्डेला नै गाव चौरासी लागे । त्या मैं जुदा जुदा ठाकुर चाकरी करें। त्यानं गाव चाकरी दीया। मो दोय गावा का ठाकुरा के बेटा न था सो वह गाव खण्डेला में ही छा । तो गे गांवा में एक प्रवसरि मनबाई छापरी ….. तद बियासी गांवों का तो राजा, सुनार दो मुनि समीप बैठा छा सौ मुनि को बचन प्रणाम कियो । तदि मुनि पीछी फेरी सो 82 तो क्षत्री हुवा दोय सुनार हुआ। मोले पीछी फेरी सो तदि गोत तो एक ही थाप्यो । फेरी तदि गोत चउरासी हुवा । सुनारा का बज हुवा । तदि राजा कही ऐ दोन्यु ब्याही छ जदि दिहाडी पूछी तदि एक तो प्रामण कही । दुजा मोहरिण कही जदि श्रामण्या मोहण्या बज कहामा । तदि गोत 84 हुवा दिहाडी 24 अर वस 24 ।
Khandela had 84 villages, each ruled by a different feudal lord. These lords administered their respective villages, but in two of the villages, there were no heirs to inherit the position of the Thakur (feudal lord), so those villages remained under Khandela’s jurisdiction. A monk named Manbai visited these villages… The king of 82 villages, along with two goldsmiths, sat near the monk and respectfully greeted him. When the monk turned his whisk broom (peachhi), 82 of them were recognized as Kshatriyas, while the two goldsmiths were also included in the community. When the peachhi was turned again, only one gotra was recognized at first, but upon further deliberation, the total became 84. The two goldsmiths were assigned the “Baj” gotra. The king then remarked that these two were also part of the community. When further inquiries were made, one was identified as a Brahmin and the other as a “Moharin” (related to the goldsmith trade), which led to them being named “Shramaniya” and “Mohan.” This process resulted in the establishment of 84 gotras, with 24 representing hereditary lineage and 24 representing clan divisions.
उक्त मत के अनुसार खण्डेलगिरि एवं उनके सामन्तों को जैन धर्म में एक साथ दीक्षा दी गयी और उसके गोत्रों की संरचना भी एक साथ हुई थी ।
According to this version, Khandelgiri and its feudal lords were all initiated into Jainism at the same time, and their gotras were structured simultaneously.
दूसरे वे इतिहास लेखक है जिनके अनुसार खण्डेलगिरि एवं उसके सामन्तों ने जैन धर्म में एक साथ दीक्षा न लेकर धीरे-धीरे ली और उसी के अनुसार गोत्रो की मरचना हुई ।
However, other historians argue that Khandelgiri and its feudal lords did not convert to Jainism all at once but rather gradually, and their gotras were established over time.
व प्रति, ज प्रति एवं द प्रति में गोत्रो की उत्पत्ति एक साथ न होकर उसमें कुछ समय लगा था ऐसा लिखा है। इन पाण्डुलिपियो के अनुसार 14 गोत्र एक साथ स्थापित किये गये तथा शेष 70 गोत्र की स्थापना शनैः शनैः हुई। शाही 14 गोत्रो की स्थापना में मी निम्न प्रकार समय लगा –
In the manuscripts “V Prati,” “J Prati,” and “D Prati,” it is written that the gotras did not originate simultaneously but over a period of time. According to these texts, 14 gotras were established first, and the remaining 70 were added gradually. The timeline for the establishment of these initial 14 gotras is as follows:
1 साह गोत्र संवत् 102
2. मांवसा गोत्र संवत् 103
3 पहाड्या गोत्र संवत् 103
4. पापडीवाल गोत्र संवत् 103
5. अरडक गोत्र संवत् 104
6. अहंकारया गोत्र संवत् 104
7. नरपत्या गोत्र संवत् 104
8. पाड्या-झोथरया संवत् 104
9. जलवाण्या संवत् 104 बैशाख मास
10. दरडोद्या सवत् 105 आषाढ मास
11. मुलाण्या संवत् 105 जेठ मास
12. गोत्र राजमद्र संवत् 105 कार्तिक मास
13. दुकड्यो संवत् 106 फागुण मास
14. गोत्र साहबड़ा सवत् 106 आषाढ मास
- Sah Gotra – Samvat 102
- Mavasa Gotra – Samvat 103
- Pahadya Gotra – Samvat 103
- Papadiwal Gotra – Samvat 103
- Aradka Gotra – Samvat 104
- Ahankarya Gotra – Samvat 104
- Narpatya Gotra – Samvat 104
- Padya-Jhotharya Gotra – Samvat 104
- Jalvanya Gotra – Samvat 104 (Vaishakh month)
- Daradodya Gotra – Samvat 105 (Ashadh month)
- Mulanaya Gotra – Samvat 105 (Jyeshtha month)
- Rajmadra Gotra – Samvat 105 (Kartik month)
- Dukadya Gotra – Samvat 106 (Phagun month)
- Sahabra Gotra – Samvat 106 (Ashadh month)
उक्त 14 गोत्रो के सम्बन्ध में यद्यपि एक साथ स्थापना करने की बात लिखी है लेकिन उन गोत्रो की स्थापना का सम्वत् अलग-अलग दिया है। इतिहास लेखक ने गोत्रो को स्थापना का निम्न प्रकार इतिहास लिखा है-
Although the records state that these 14 gotras were established simultaneously, the different Samvat years assigned to them suggest a gradual process.
“तब राजा ने जिनसेन जी जैन उपदेस दीयो । राजा कबूल कीर्यो । राजपूत राह छोडि जे राह पकडि जैनी हुवा। अर चोकडदा भाई बेटा इक्यासी गांवा का स्वांद छा सो वे भी जैन राह पकडि जैनी हुवा। गांव के नाम गोत कहाया। अर खण्डेला को घरणी साह हुवो। अर गांवों का धरणी छा सो तिसा-तिसा नांव पकड्या । चौहाण को राज छो गाव इक्यासी मै। रजपूत सरब लाख 3,00,000 तीन घर जंनी हुवा और जो चौहाण भाई चौदा छा तिह के ती समै जैनी हुषा । गोत ठाहंग्या त्याकी चक्रेश्वरी सहाय करी । सो चक्रेश्वरी कुलदेव्या चौहाण माई चौदा की हुई। सो महावीर जी सौ बरस 490 पाछे जसो मद्र जी लघु शिष्य जिनसेन जी खण्डेले आय गोत ठहराय जैनी कीया। गोत 14 एक समै हुवा ।”
ख प्रति-पृष्ठ संख्या 19
The historian describes the establishment of these gotras as follows:
“The king received Jain teachings from Acharya Jinsen and accepted Jainism. The Rajputs abandoned their previous paths and became Jains. Along with them, 81 feudal lords also adopted Jainism. The gotras were named after their respective villages, while Khandela was considered the origin of the Sah gotra. Other villages retained their names. Among the Chauhans, some 300,000 households converted to Jainism, and the 14 Chauhan brothers followed suit. The gotras were established, and they were protected by Goddess Chakreshwari, who became their clan deity. This transformation occurred 490 years after Lord Mahavira attained nirvana when Jinsen’s disciple arrived in Khandela and formalized the gotras.”
पं बख्तराम साह ने भी उक्त मत का समर्थन करते हुए लिखा है कि प्राचार्य जिनसेन ने तो 14 ही गोत्रो की स्थापना की थी। शेष गोत्र दूसरे आचार्यों ने स्थापित किये थे।
Pandit Bakhtaram Sah also supported this view, stating that Acharya Jinsen established only 14 gotras, while the remaining gotras were established by other acharyas.
यापे हैं जिनसेनि तो चौदह हो कुल गोत । बहुरि और मुनिवरनु मिल, चापे गोत सुगोल 1730॥
He wrote:
“Yape hain Jinseni to chaudah ho kul got,
Bahuri aur munivaran mil, chape got sugol 1730.”
(Meaning: Acharya Jinsen established only 14 gotras, and later, other monks contributed to the formation of additional gotras, reaching a total of 1730.)
लेकिन भागे 70 गोत्रो की स्थापना में कितना समय लगा होगा तथा अन्य किन-किन आचार्यों का इसमें योगदान रहा होगा इसका कोई उल्लेख नही मिलता ।
However, there is no mention of how long it took to establish the remaining 70 gotras or which other acharyas contributed to their formation.
हमारे मत के अनुसार भी 84 गोत्रों की स्थापना एक साथ न होकर शनैः शने हुई होगी । इसलिये राज दरबार में 2 स्वर्णकारो का आना, भाचार्य जिनसेन द्वारा उनके सिर पर पिच्छी फेर देना तथा उन्हें बज गोत्र देना यह सब निरी- कल्पना मात्र है इसमे सत्य का अंश नही है।
According to our belief, the establishment of 84 Gotras did not happen all at once but gradually over time. Therefore, the arrival of two goldsmiths in the royal court, Bhacharya Jinsen passing a peacock feather over their heads, and granting them the Baj Gotra—these are all mere fabrications with no element of truth in them.
This historical account highlights the structured yet evolving formation of the Khandelwal Digambar Jain community and its gotras over time.
खण्डेलवाल जैन समाज का वृहद् इतिहास (The Comprehensive History of the Khandelwal Jain Samaj)
दिगंबर जैन समाज की 84 जातिया ( 84 castes (Jatis) of Digambar Jain)
ब्रह्म जिनदास | बख्तराम साह ( बुद्धि विलास ) | 1914 दिगम्बर जैन डाइरेक्टरी
दिगंबर जैन समाज की प्रमुख जातियों का परिचय ( Introduction to the Prominent Jatis of the Digambar Jain )
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खण्डेलवाल दिगम्बर जैन समाज 84 गोत्रों का इतिहास History of 84 gotras of Khandelwal Digambar Jain
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The Comprehensive History of the Khandelwal Jain Samaj
1914 All India Digambar Jain Directory
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