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Shree Mahaveer Digambar Jain Mandir Civil lines Jaipur

श्री महावीर दिगंबर जैन मंदिर

हरि मार्ग , सिविल लाइंस, जयपुर, राजस्थान 302006

वैशाख मास के शुक्ल पक्ष की त्रयोदशी तिथि वीर निर्वाण संवत 2506 (April 27, 1980 ) को मंदिर की मूलनायक महावीर स्वामी जी प्रतिमा का पंचकल्याणक संपन्न हुआ था

The Panch Kalyanak of the idol of the main deity of the temple, Mahaveer Swami Ji, was completed on the Trayodashi date of the Shukla Paksha of the month of Vaishakh, Veer Nirvana Samvat 2506 (Sunday, April 27, 1980).

धर्मचंद जैन जी (न्यू पिंक सिटी हाउज़िंग को-ऑपरेटिव सोसाइटी) की बहन का नियम था कि वे बिना देव-दर्शन के अन्न-जल ग्रहण नहीं करेंगी। इसी निमित्त भगवान महावीर स्वामी जी की प्रतिमा यहाँ विराजमान हुई।

It was the vow of Shri Dharmchand Jain Ji’s sister (New Pink City Housing Cooperative Society) that she would not partake of food or water without first having Dev Darshan. In fulfillment of this, the idol of Bhagwan Mahavir Swami was consecrated here.

आचार्य श्री 108 सुनील सागर महाराज का सिविल लाइंस जैन मंदिर मैं हुआ मंगल प्रवेश 2022

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श्री शांतिनाथ मण्डल विधान पूजन

दशलक्षण धर्म पूजन

उत्तम क्षमा धर्म

उत्तम मार्दव धर्म

उत्तम आर्जव धर्म

उत्तम शौच धर्म

उत्तम सत्य धर्म

उत्तम संयम धर्म

उत्तम तप धर्म

उत्तम त्याग धर्म

सोलह कारण विधान

1. दर्शनविशुद्धि भावना पूजा Darsan-visuddhi Bhavana Puja प्रत्येकार्घ्य Pratyekarghya 1 to 10 | जयमाला Jayamala

2. विनय सम्पन्नता भावना पूजा Vinaya Sampannata Bhavana Puja

3. शीलव्रतेष्वनतिचार भावना पूजा Shilavratesvanatichara Bhavana Puja

4. अभीक्ष्ण ज्ञानोपयोग भावना पूजा Abhiksna Jnanopayoga Bhavana Puja

5. संवेग भावना पूजा Samvega Bhavana Puja

6. त्याग भावना पूजा Tyaga Bhavana Puja

7. तपो भावना पूजा Tapo Bhavana Puja

8. साधुसमाधि भावना पूजा Sadhu-Samadhi Bhavana Puja

9. वैयावृत्य भावना पूजा Vaiyavrtya Bhavana Puja

10. अर्हद्भक्ति भावना पूजा Arhad-Bhakti Bhavana Puja

11. आचार्यभक्ति भावना पूजा Acharya-Bhakti Bhavana Puja

12. बहुश्रुतभक्ति भावना पूजा Bahusruta-Bhakti Bhavana Puja

13 प्रवचनभक्ति भावना पूजा Pravacana-Bhakti Bhavana Puja

14. षट् आवश्यक भावना पूजा Shat-Avasyaka Bhavana Puja

15. मार्गप्रभावना भावना पूजा Marg-Prabhavana Bhavana Puja

16 प्रवचनवात्सल्य भावना पूजा Pravacana-Vatsalya Bhavana Puja

समुच्चय जयमाला Samucchaya Jayamala

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श्री पद्मप्रभ विधान – 2 june 2026

September 22, 2024

Jainism

Solah karan vidhan

सोलह कारण विधान – कविवर श्री टेकचंद जी कृत

व्रत माहात्म्य

दोहा

मानो आनो मन गहो, सोलहकारण भाव। नर्मी जजों जिनपद मिले, भलोमिलो शुभदाव ।।1।।

सोरठा

ये धर्म कारण जान, स्वर्ग मुक्ति इनसों मिले। होय पाप की हान, नितप्रति मंगल सम्पजे ।।2।।

चौपाई

यह व्रत मानव ही ते होई, देवों का अवसर नहिं कोई। व्रतधारी कों देवा पूजें, व्रतधारी के सब अघ धूर्जे ।।3।।

पद्धरि छन्द

यह वरत सर्वव्रत ऊंचे जान, ऊंच पद को दायक महान। ऊंचे ही नर पै होय सोय, पूजे जो सो भी ऊँच होय ।।4।।

अडिल्ल

कर्मशैल को बरत वज्र सम जानिये, जहाँ वरत तँह अशुभतनी हो हानिये। वरत बड़ी सुरवृक्ष देय वांछित फला, बिन बाँछे जी करे धरे सिध की शिला।।

गीता

यह वरत वन्हीं कर्मवन को, पापबेल कुठार जी। अशुभ घनका पवन दीरघ, मिथ्यात्वतम रविसार जी। करणकरि का हरि समाना, मन कपी को श्रृंखला ।।

शुभध्यान मन्दिर, नाव भवदधि, व्यसनमल जेता भला ।।6।।

चौपाई छन्द

यह व्रत करे विनयजुत कोय, तो चउगति भरमन नहि होय। पूजे यह व्रत मन वच काय, जगत पूज्य पद सा जिय पाय।।7।1

भुजंगप्रयात छन्द

यह बरत सारं, हरे पापभामं, यह वरतनीका, हरे शोक जीका। यह वरत जूना, करे दूर खूना, यह वरत प्यारा, करे पाप न्यारा।।8।।

छन्द त्रिभंगी

जो यह व्रत ध्यावे, नव निधि पावे, पुण्य बढ़ावे, अघ भानी। यह व्रत सुखदाई, देत बड़ाई, सब जिय भाई, हिलदानी।। यह वरत प्रभावै, पूज्य कहावै ज्ञान बधावै, शिवकारी। यह वरत सुमिता, कर दे चित्ता, महा पवित्ता, भवतारी।।9।।

मुनियानंद की चाल

लखो इस वरत की उपमा है घनी, कही जिनदेव निजवाणि सब भनी। तनिक सी यहाँ कही राग व्रत-कारने, सुनो भव्य करो यह वरत दुःख टारने ।।10।। ।। पुष्पांजलि क्षिपेत् ।।

समुच्चय पूजा

(त्रिभंगी छन्द)

यह सोलहकारण भवदधितारण, काज सुधारण गुणधारी।

यह पाप नशावे, शुभ फल लावे, ध्यान बढ़ावे शिवकारी।। तीर्थकर पद दे जगथुति फलजे, पूजो भवि ते, हित भारी। मैं मनवचकाई, यह गुन भाई, थापन लाई मदटारी।।

ॐ ह्रीं श्री दर्शनविशुद्धयादिषोडशकारणानि अत्र अवतरत अवतरत सम्यौषट् आह्वाननम्।

ॐ ह्रीं श्री दर्शनविशुद्धयादिषोडशकारणानि अत्र तिष्ठ तिष्ठ ठः ठः स्थापनम् ।

ॐ ह्रीं श्री दर्शनविशुद्धयादिषोडशकारणानि अत्र मम सन्निहितो भव भव वषट् सन्निधापनम्।

गीता छन्द

तन कर पवित्र सुधार वसु तर, भक्ति मनवच लायजी। ले कनक झारी रतन जडित सु, चित्त में हरषाय जी।। भर नीर गंगा तनों निरमल, गन्ध तँह अधिकाय है।

मैं जजों षोड़शभावना शुभ, तीर्थषद की दाय है।।

ॐ ह्रीं श्री दर्शनविशुद्धयादिषोडशकारणेभ्यः जलम् निर्वपामीति स्वाहा ।।।।।

ले बावनों चन्दन सु निरमल, नीरते घसि सारजी। धर कनकपातर भाव शुभ करि, सकल मद को मारजी।।

कर काय मनवच शुद्ध परिणति, भक्ति उर बहु लाय है।

मैं जजों षोड़शभावना शुभ, तीर्थपद की दाय है।।

ॐ ह्रीं श्री दर्शनविशुद्धयादिषोडशकारणेभ्यः चन्दनम् निर्वपामीति स्वाहा।।2।।

उज्ज्वल अखंडित बीन नखशिख, लाइये हितकारने।

बहु गन्धजुत शुभ धोय अक्षत् महा पुनिफल धारने।। करि भावना अतिशुद्ध मनवच, काय जोग लगाय है।

मैं जजों षोड़शभावना शुभ, तीर्थपद की दाय है।।

ॐ ह्रीं श्री दर्शनविशुद्धयादिषोडशकारणेभ्यः अक्षतान् निर्वपामीति स्वाहा।।3।।

ले फूल सुरतरु कनक चाँदी, और कृत्रिम जानिये।

शुभ गन्ध गुजंत भ्रमर तिनपै, भले पुनि अनुमानिये ।।

1. दर्शनविशुद्धि भावना पूजा Darsan-visuddhi Bhavana Puja | प्रत्येकार्घ्य Pratyekarghya 1 to 10 | जयमाला Jayamala

2. विनय सम्पन्नता भावना पूजा Vinaya Sampannata Bhavana Puja

3. शीलव्रतेष्वनतिचार भावना पूजा Shilavratesvanatichara Bhavana Puja

4. अभीक्ष्ण ज्ञानोपयोग भावना पूजा Abhiksna Jnanopayoga Bhavana Puja

5. संवेग भावना पूजा Samvega Bhavana Puja

6. त्याग भावना पूजा Tyaga Bhavana Puja

7. तपो भावना पूजा Tapo Bhavana Puja

8. साधुसमाधि भावना पूजा Sadhu-Samadhi Bhavana Puja

9. वैयावृत्य भावना पूजा Vaiyavrtya Bhavana Puja

10. अर्हद्भक्ति भावना पूजा Arhad-Bhakti Bhavana Puja

11. आचार्यभक्ति भावना पूजा Acharya-Bhakti Bhavana Puja

12. बहुश्रुतभक्ति भावना पूजा Bahusruta-Bhakti Bhavana Puja

13 प्रवचनभक्ति भावना पूजा Pravacana-Bhakti Bhavana Puja

14. षट् आवश्यक भावना पूजा Shat-Avasyaka Bhavana Puja

15. मार्गप्रभावना भावना पूजा Marg-Prabhavana Bhavana Puja

16 प्रवचनवात्सल्य भावना पूजा Pravacana-Vatsalya Bhavana Puja

समुच्चय जयमाला Samucchaya Jayamala

English Translation

Doha

Hold firmly to your faith, with the sixteenfold devotion. With gentleness and reverence for the Jain path, you shall meet a benevolent and auspicious end.
(Verse 1)

Soratha

Know that this religion is the cause of attaining heaven and liberation. It eliminates sins, and daily brings about prosperity and well-being.
(Verse 2)

Chaupai

This vow can only be taken by humans, no other beings, not even gods, have the opportunity. The deities worship those who observe this vow, and all sins of the vow-keeper are dispelled.
(Verse 3)

Paddhri Chhand

This vow is regarded as the highest of all vows, known to bestow a great elevated status. It is undertaken by the noble, and whoever worships it, they too become elevated.
(Verse 4)

Adill

Consider this vow as firm as a diamond against the mountain of karma, wherever this vow is observed, misfortune and negativity are vanquished. This vow is like a wish-fulfilling tree that grants desired fruits, it establishes the mind like a stone of accomplishment, without seeking anything in return.
(Verse 5)

Gita

This vow is the axe that cuts down the tree of sinful actions, and the wind that disperses the clouds of misfortune, clearing the sky of ignorance. It binds the restless mind, like a chain restrains a monkey.
This vow leads to the temple of auspicious meditation, it is the boat to cross the ocean of existence, defeating the impurity of vices.
(Verse 6)

Chaupai Chhand

Anyone who observes this vow with humility will be free from the cycle of four realms of rebirth. Worshipping this vow with mind, speech, and body, one attains a position worthy of worship in the world.
(Verse 7)

Bhujang Prayat Chhand

This vow is the essence, it dispels sinful thoughts. The manual of this vow removes sorrows and grief. It purifies old sins and clears away deep-rooted negativity. This beloved vow separates one from all sins.
(Verse 8)

Tribhangi Chhand

Whoever meditates on this vow attains the nine treasures, increases merit, and removes sins. This vow grants joy and brings honor to all beings and brothers. Its influence bestows worship, enhances knowledge, and promotes well-being.
This vow is pure and auspicious, purifies the heart, and leads to liberation from the cycle of birth.
(Verse 9)

Observe that this vow is highly praiseworthy, praised by the Lord of Jina in His own speech. A little has been said here about the devotion related to this vow. Listen, oh pious ones, perform this vow to remove sorrow.
(Verse 10)
(Offer floral tributes)

Samuchchay Puja (Tribhangi Chhand)

This sixteenfold cause (Solahkaran) is the lifeboat that rescues from the ocean of existence, bringing success and virtue.
It destroys sins, brings auspicious rewards, and enhances meditation, leading to liberation.
It grants the status of a Tirthankara, the fruits of universal praise. Worshipping this vow brings great benefit.
With mind, speech, and body, I revere this virtue, firmly establishing it to eliminate pride.

Om Hreem Shri Darshanavishuddhyadishodashakaranani Atra Avatarat Avatarat Samyoushat Ahvananam.

Om Hreem Shri Darshanavishuddhyadishodashakaranani Atra Tishtha Tishtha Thah Thah Sthapanam.

Om Hreem Shri Darshanavishuddhyadishodashakaranani Atra Mama Sannihito Bhava Bhava Vashat Sannidhikarnam.

Gita Chhand

Purify the body, improve it with sacred substances, and bring devotion through the mind, speech, and action.
Take a golden jar encrusted with jewels, and bring joy to the heart.
Fill it with the pure waters of the Ganges, and enhance it with fragrance.
I offer the auspicious sixteen reflections, which are the gift of the Tirthankaras.
Om Hreem Shri Darshanavishuddhyadishodashakaranebhyah Jalam Nirvapamiti Svaha.

Take a golden plate, adorned with sandalwood paste, and grind it smoothly with water.
Place it with noble intention, conquering all pride.
Purify the mind, speech, and body with devotion, and offer it wholeheartedly.
I offer the auspicious sixteen reflections, the gift of the Tirthankaras.
Om Hreem Shri Darshanavishuddhyadishodashakaranebhyah Chandanam Nirvapamiti Svaha.

Present bright, unbroken grains of rice from head to toe for a beneficial cause.
These grains, washed in great fragrance, bear the fruits of immense merit.
Offer this with pure mind, speech, and body, with supreme devotion.
I offer the auspicious sixteen reflections, the gift of the Tirthankaras.
Om Hreem Shri Darshanavishuddhyadishodashakaranebhyah Akashatam Nirvapamiti Svaha.

Take flowers from the celestial tree, made of gold and silver, or even artificial ones.
These flowers, surrounded by a fragrant breeze and bees, are to be considered auspicious and bring great merit.

मास एक उपवास कराय, सो उत्कृष्ट जु विधि मन लाय। बेले बेले पारण करे, तथा एकान्तर अनशन धरे ।।3।।

जो लघुशक्ति धार जिय होय, पाँचों परवी अनशन जोय। यातें भी लघुशक्ति धरे, तो षट्वास नांहि परिहरे।।4।।

ताकी विधि ऐसी ही जान, आदि अन्त दो पड़वा आन। दो आठें दो चौदश वास, ये षट्‌वासजघन्य विधिभास ।।5।।

बाकी दिन एकासन करे, एक बार सो भोजन धरे। फेर न लहे नीर का सोय, ऐसे वरत करत शुधहोय ।।6।।

षोडशवर्ष करे जिय सोय, फिर उद्यापन की विधि होय। नाँहीं व्रत को दुगना करे, पीछे शक्तिसदृश व्रत धरे ।।7।।

जो फिर शक्ति होय तो धीर, आयु लगें करनों वरवीर। यह सामान्य वरत विधिजान, और विशेष ग्रन्थतें मान ।।8।।
सोरठा
या विधि षोडशभाव, जो भवि पूजे भावसों। सो जन जिनपद पाय, और कहा फल गाइये।9।।

ॐ ह्रीं श्री दर्शनविशुद्धयादिषोड़शकारणेभ्यः महार्घ्य निर्वपामीति स्वाहा।।

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Taken from Jain Resources Web site

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September 20, 2024

Jainism

Akrtrim chaityaalay in dhaidweep

अढ़ाई द्वीप में 398 अकृत्रिम चैत्यालय

जम्बूद्वीप में –

भरत ऐरावत विजयार्द्ध -2
6 कुलाचल पर – 6
सुमेरु पर – 16
4 गजदन्त पर – -4
शाल्मली, जम्बू – दोनो वृक्ष पर -2
विदेह के विजयार्द्ध पर -32
विदेह के वझार पर – 16

जम्बूद्वीप में कुल -78

इससे दूने धातकि खंड में — 156
इससे दूने पुस्करार्द्ध द्वीप में — 156

इष्वाकार पर — 4
मानुषोत्तर पर — 4

कुल — 398

अढ़ाई द्वीप में क्या-क्या कितने-कितने –

(1) 5 मेरु — सुदर्शन मेरु जम्बूद्वीप के मध्य में, उसी प्रकार धातकी खंड, और पुष्करार्द्ध द्वीप के पूर्व पश्चिम भाग में बीचों-बीच एक-एक मेरु है। पूर्व धातकी खंड में विजय, पश्चिम धातकी में अचल। पूर्व पुष्करार्द्ध में मंदर तथा पश्चिम पुष्करार्द्ध में विद्युन्माली,

(2) 4 ईष्वाकार पर्वत उत्तर से दक्षिण फैले हैं 2 धातकी खंड को दो पुष्करार्द्ध को 2-2 भागों में बाँटता है सभी पर 4-4

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September 10, 2024

Jainism

Map of Dhaidweep

मानचित्र – ढाई द्वीप

मध्यलोक में असंख्य द्वीप हैं, जिनमें अढ़ाई द्वीप ऐसे हैं जहाँ मनुष्यों का निवास संभव है। अढ़ाई का अर्थ है दो संपूर्ण और एक आधा द्वीप। मध्यलोक में केवल इन्हीं अढ़ाई द्वीपों तक मनुष्यों का निवास सीमित है, इसके आगे नहीं। जिनमें जम्बूद्वीप, लवण समुद्र, घातकी खण्ड, कालोदधि और अर्द्ध पुष्कर द्वीप तक की ‘अढ़ाई द्वीप’ की संज्ञा प्रसिद्ध है। तीसरे द्वीप, पुष्कर, को दो भागों में विभाजित करने वाला एक पर्वत है, जिसे मानुषोत्तर पर्वत कहा जाता है। यह पर्वत मनुष्य क्षेत्र की सीमा का निर्धारण करता है, इसलिए इसे “मानुषोत्तर” नाम से जाना जाता है। मनुष्य गति के जीव केवल इस पर्वत के भीतर के क्षेत्र में ही निवास करते हैं। इस सीमा के बाहर न तो उनका जन्म होता है और न ही वे वहाँ जा सकते हैं।

अष्टम नन्दीश्वर द्वीप तक द्वीप समुद्रों के नाम और विस्तार

	द्वीप	विस्तार (महायोजन)	Astronomical unit (AU)	समुद्र	विस्तार (महायोजन)
1	जम्बू द्वीप	1 लाख	4.3	लवण समुद्र	2 लाख
2	धातकी खण्ड	4 लाख	17.2	कालीदीध समुद्र	8 लाख
3	पुष्करवर द्वीप	16 लाख	68.8	पुष्करवरसमुद्र	32 लाख
4	वारुणीवर द्वीप	64 लाख	275.2	वारूणीवरसमुद्र	128 लाख
5	क्षीरवर द्वीप	256 लाख	1100.8	क्षीरवर समुद्र	512 लाख
6	घृतवरद्वीप	1024 लाख	4403.2	घृतवर समुद्र	2048 लाख
7	इक्षवर द्वीप	4096 लाख	17612.8	इक्षर समुद्र	8192 लाख
8	नन्दीश्वर द्वीप	16384 लाख	70451.2	नन्दीश्वरसमुद्र	32768 लाख

In the middle realm (Madhyalok), there are countless islands, among which two and a half islands are where human habitation is possible. “Two and a half” means two complete islands and one half island. Human habitation is limited to these two and a half islands in the middle realm, and not beyond. These include Jambudvipa, the Salt Ocean, Dhatkikhand, Kalodadhi, and up to the half of Pushkar island, known collectively as the “two and a half islands.” The third island, Pushkar, is divided into two parts by a mountain called Manushottara. This mountain marks the boundary of the human realm, hence its name “Manushottara” (beyond humans). Beings in human form can only reside within the area inside this mountain. Beyond this boundary, they neither are born nor can they go.

Jain Units of length measurement

जैन शास्त्रीय माप	परंपरागत मान	मीटर / किलोमीटर में
1 गज	2 हाथ	0.9144 मीटर
1 हाथ	—	0.4572 मीटर
1 मील	1760 गज = 3520 हाथ	1609.344 मीटर
1 कोस	2 मील	3.218688 किमी
1 महायोजन	4000 मील = 2000 कोस	6437.376 किमी
1 लाख महायोजन	4.30 astronomical unit (AU)	643737600 किमी

1 महायोजन = 6437 किमी (लगभग) , 1 astronomical unit (AU) = 149,597,870.7 kilometres

Names and Extent of Islands and Oceans up to the Eighth Nandishwar Dweep

S.No.	Island / Continent (Dweep)	Extent (in Mahayojans)	Extent in Astronomical unit (AU)	Ocean (Samudra)	Extent (in Mahayojans)
1	Jambudweep	1 lakh	4.3 AU	Lavana Samudra	2 lakh
2	Dhataki Khand	4 lakh	17.2 AU	Kalodadhi (Kālī Dīdh) Samudra	8 lakh
3	Pushkarvar Dweep	16 lakh	68.8 AU	Pushkarvar Samudra	32 lakh
4	Varuniwar Dweep	64 lakh	275.2 AU	Varuniwar Samudra	128 lakh
5	Kshirvar Dweep	256 lakh	1100.8 AU	Kshirvar Samudra	512 lakh
6	Ghritvar Dweep	1024 lakh	4403.2 AU	Ghritvar Samudra	2048 lakh
7	Ikshurvar Dweep	4096 lakh	17612.8 AU	Ikshurvar Samudra	8192 lakh
8	Nandishwar Dweep	16384 lakh	70451.2 AU	Nandishwar Samudra	32768 lakh

मनुष्य लोक का 45 लाख महायोजन (193.5 AU) विस्तार

– जम्बू द्वीप का 1 लाख यो०, 2 लाख यो० चारों ओर जम्बू द्वीप के (चुड़ी के आकारवत ) अथवा पूर्व पश्चिम में चारों ओर लवण सागर यानि 4 लाख यो०, 4 लाख यो० चारों तरफ धातकी खंड यानि 8 लाख यो०, 8 लाख यो० चारों तरफ कालोदधि यानि 16 लाख यो०, 8 लाख यो० पुष्करार्द्ध द्वीप यानि 16 लाख यो० = 1+4+8+16+16+=45 लाख यो० अतः 45 लाख यो० की सिद्ध शिला हुई।

ढाई द्वीप सम्बंधी संक्षिप्त झलक

ढाई द्वीप न्यास रूप विस्तार 45 लाख महायोजन की भूस्थल में देवकुरु उत्तर कुरु के अतिरिक्त- 5 विदेह, पांच भरत, पांच ऐरावत कुल पंद्रेह कर्म भूमियां हैं। मात्तुषोत्तर पर्वत जो पुष्करवर द्वीप के आधो आध चारों और फैला हुआ है, मनुष्य गमन उस से आगे नहीं, इस से आगे मनुष्य जनम ही नहीं होता है।

मनुष्य दो प्रकार, आर्य और म्लेक्ष , मनुष्य जन्म ढाई द्वीप मेंही होता है और द्वीप के साथ 2 दोनों समुद्रों के 96 अंतर्दीपों में भी, इन अंतर्दीपों में कुभोग भूमि की रचना है, और उन कुभोग भूमियों में मात्र मनुष्य ही होते हैं’, बिन की आकृती तिर्यंचों के मुख समान होती है, जैसे घोड़े, हाथी, शेर कुत्ता, भैसा, काग. के मुखऔर पूंछ वाले सींग वाले एक जंघा वाले मनुष्य ही होते हैं, तिर्यच नहीं होते हैं, वृक्षों के नीचे रह कर मिट्टी फूल पत्ते खाते हैं, इन की आयु एक पल्य, जन्म मरण इयस्यिों के समान, होता है। यहाँ के म्लेक्ष अनार्य अंतर्दीपज कहलाते हैं इन जैसे समुद्र की विदशाओं वाले द्वीपों को कुभोग भूमि व अकर्म भीमि भी कहते हैं।

पांचों विदेह भरत एरावत की 160+5+5=170 कर्म भूमि होती है जिन में एक ही समय में अधिक से अधिक 170 तीर्थकर भगवान हो सकते हैं दूसरे तीर्थकर भ० अजित नाथ स्वामी के उत्कृष्ट धर्म काल उत्कृष्ट संख्या में170 तीर्थंकर भगवान ढाई द्वीप में विराजमान थे, जब के वर्तमान में कुल 20 ही पांचो विदेहों में है।

समुच्चे ढाई द्वीप में 100 आर्य खंड, 850 म्लेक्ष खंड है, इन सभी म्लेक्ष खंडों में सदेव चतुर्थ काल ही प्रवर्तता है, यहां धर्म की प्रवर्ती नहीं, यह सभी म्लेक्ष खंड कर्म भूमियों के निकट वर्ती होते है- और इन म्लेक्ष खंडों के रहने वाले कर्म भूमिज म्लेक्ष कहलाते है।

पांचों भरत, पांचों ऐरावत के तीर्थकरों की नामावली जिस में वर्तमानचौबीसी के साथ २ भूत, भविष काल की चौबीसी के नाम भी है, अर्थात ३० चौबीसी तीर्थकर नाम है,

मध्य लोके जम्बू द्वीप-ढाई द्वीप-नन्दीश्वरद्वीप की जानकारी जो व्यापक चित्र से साक्षात दर्शन के समान अनुभव होती है

A Brief Overview of the Two and a Half Islands

The two and a half islands span a landmass of 4.5 million Mahayojans, excluding the Devakuru and Uttarkuru regions. In this expanse, there are five Videh regions, five Bharat regions, and five Airavat regions, making a total of fifteen karma lands. The Manushottara mountain, which surrounds half of Pushkarvar Island, marks the boundary beyond which humans cannot go, and human birth does not occur beyond this point.

There are two types of humans: Arya and non-Arya. Human birth occurs only within these two and a half islands, as well as in the 96 inner islands of the two surrounding oceans. These inner islands are structured as Kubbhog lands, where only humans reside. The appearance of these humans is similar to the faces of various animals such as horses, elephants, lions, dogs, buffaloes, and crows, with human bodies. They are not animals, but have faces and tails like those animals. They live under trees, eat dirt, flowers, and leaves, and their lifespan is one Palyopama. Birth and death occur similarly to other beings. These inhabitants of the inner islands are called Mleccha non-Arya. Islands like these, surrounded by oceans, are also called Kubbhog lands or non-karma lands.

There are 160+5+5=170 karma lands in the five Videh, Bharat, and Airavat regions. At any one time, there can be as many as 170 Tirthankaras in these regions. During the excellent Dharma Kala period of the second Tirthankara, Lord Ajitnath, there were 170 Tirthankaras present in the two and a half islands. Currently, there are only 20 Tirthankaras in the five Videh regions.

In the entire two and a half islands, there are 100 Arya regions and 850 Mleccha regions. In all these Mleccha regions, only the fourth era (Chaturtha Kala) continues, and there is no progress of religion there. These Mleccha regions are adjacent to the karma lands, and their inhabitants are called Karma-land Mlecchas.

The names of the Tirthankaras of the five Bharat and five Airavat regions include those from the current Chovisi, as well as the Tirthankaras of the past and future Chovisis, making a total of 30 Chovisi Tirthankara names.

The information about Jambudvipa, the two and a half islands, and Nandishwardvipa in the middle realm offers a vivid picture, almost like experiencing it firsthand.

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September 10, 2024

Jainism

Third ring 17 to 32 Verse Shantinath Vidhan

English translation of Shri Shantinath Mandal Vidhan by brahmchari surajmal jain in hindi.

English Translation home page – Shri Shantinath Mandal Vidhan Pujan

Hindi home page – श्री शांतिनाथ मण्डल विधान पूजन

Pooja ( पूजा )

First Ring

Second Ring

Third Ring 1 to 16

Verse 17:

Translation: Indra Bhutendra, along with his creatures, quickly arrives with joy. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Mūtendreṇa Svaparivāra Sahitena Pāda Padmārthitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 17 ||

Verse 18:

Translation: Indra of the Pishachas, along with his family, comes to gain virtues. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Piśāchendreṇa Svaparivāra Sahitena Pāda Padmārthitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 18 ||

Verse 19:

Translation: Chandra (the Moon) comes with his family, joyously singing praises. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Chandreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 19 ||

Verse 20:

Translation: Indra Suryendra, the radiant one, is devoted to the Jina’s feet. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Sūryendreṇa Svaparivāra Sahitena Pāda Padmārthitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 20 ||

Verse 21:

Translation: Indra Sudharma, with a heart full of joy, lovingly waves the Jina’s chowrie. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Sudharmendreṇa Svaparivāra Sahitena Pāda Padmārthitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 21 ||

Verse 22:

Translation: Indra Ishana comes with joy, waving the chowrie. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Īśānendreṇa Svaparivāra Sahitena Pāda Padmārthitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 22 ||

Verse 23:

Translation: Sanat Kumar, with his divine family, bows his head repeatedly in reverence at the feet of the Jina. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Sanatkumāreṇa Svaparivāra Sahitena Pāda Padmārthitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 23 ||

Verse 24:

Translation: Indra Mahendra, immersed in devotion, comes to worship the Jina. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Māhendreṇa Svaparivāra Sahitena Pāda Padmārthitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 24 ||

Verse 25:

Translation: Brahmendra, with noble intellect, arrives with his family. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Brahmendreṇa Svaparivāra Sahitena Pāda Padmārthitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 25 ||

Verse 26:

Translation: Indra Lantvendra, renouncing illusion, joyfully sings the virtues of the Jina. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Lantvendreṇa Svaparivāra Sahitena Pāda Padmārthitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 26 ||

Verse 27:

Translation: Indra Shukrendra, with a devoted heart, arrives in his celestial vehicle. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Shukrendreṇa Svaparivāra Sahitena Pāda Padmārchitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 27 ||

Verse 28:

Translation: Indra Shatarendra arrives at the feet of the Jina, displaying devotion. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Shatārendreṇa Svaparivāra Sahitena Pāda Padmārthitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 28 ||

Verse 29:

Translation: Samyak-drishti Anata Shakra meditates on the Jina with a devoted mind. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Ānanteṅdreṇa Svaparivāra Sahitena Pāda Padmārthitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 29 ||

Verse 30:

Translation: Indra Pranatendra praises the virtues of the Jina with various instruments playing. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Pranatendreṇa Svaparivāra Sahitena Pāda Padmārchitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 30 ||

Verse 31:

Translation: Indra Aranendra, with mind, speech, and body, recites praises of the Jina, bringing joy. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Āranendreṇa Svaparivāra Sahitena Pāda Padmārchitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 31 ||

Verse 32:

Translation: Indra Achyutendra of Swarga is devoted to the feet of the Jina. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti, the one who fulfills twelve desires. We worship the sixteen Tirthankaras to maintain our culture.

Romanized Mantra: Om Hrīm Śrī Achyutendreṇa Svaparivāra Sahitena Pāda Padmārchitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 32 ||

Verse 33:

Translation: Bhujanga Prayas completes the worship with offerings. The gods of Bhavana, Vyantara, and Jyotishi heavens serve the Jina. Upon the arrival of these thirty-two Indras, Lord Shantinath is worshipped.

Romanized Mantra: Om Hrīm Śrī Chaturṇikāya Devendra Pujita Śrī Śāntināthāya Pūrṇārghyaṁ Nirvapāmīti Svāhā || 33 ||

Geeta:

Translation: The gods wander around and rejoice, considering devotion to the Jina as the most exalted path. Let us worship Lord Shantinath with this Yajna. Quickly, the difficulties of birth, death, and old age will be removed.

Doha:

Translation: The gods of Chaturṇikāya wander across the earth, increasing the joy of those who worship the Jina.

Another Doha:

With mind, speech, and body, one worships the sixteen great Tirthankaras, and by doing so, one’s wealth, friends, and all other endeavors flourish.

English Translation home page – Shri Shantinath Mandal Vidhan Pujan

Hindi home page – श्री शांतिनाथ मण्डल विधान पूजन

शांतिनाथ विधान डाउनलोड करें ( Download shantinath vidhan PDF)

https://frontdesk.co.in/wp-content/uploads/2023/09/shantinath-Puja-vidhan-mandal.pdf

August 28, 2024

Jainism

Third ring Shantinath Vidhan

English translation of Shri Shantinath Mandal Vidhan by brahmchari surajmal jain in hindi.

English Translation home page – Shri Shantinath Mandal Vidhan Pujan

Hindi home page – श्री शांतिनाथ मण्डल विधान पूजन

Pooja ( पूजा )

First Ring

Second Ring

Verse 1:

The Indras of the four types of celestial beings come to the temple with devotion. They bring their entourage with joy in their hearts.

Right faith and worship of the Jina make the soul pure, brothers. Worship the lotus feet of Lord Shantinath.

Om Hrīm Asurendra Kumāreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 1 ||

Doha:

Dev Chaturṇi Kāya Ke Āye Harṣa Baṛhāya | Lekar Nija Parivāra Ko Pūjā Bhāva Racāya ||

Translation: The Indras of the four celestial beings come with joy, bringing their families and worshiping with devotion.

Verse 2:

The Indra Dharnendra, along with his family, sings praises with devotion. They come to the temple with eight substances, increasing their joy through worship.

Om Hrīm Dharnendra Kumāreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 2 ||

Verse 3:

Indra Suparṇa comes seated on a celestial vehicle, with a platter of eight substances decorated, and worships the Jina while singing praises.

Om Hrīm Śrī Suparnendra Kumāreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jina Nāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 3 ||

Verse 4:

Indra Dvīpendra comes with his family, free from pride. He worships by offering substances arranged in a golden platter and bows his head in reverence.

Om Hrīm Śrī Dvīpendra Kumāreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 4 ||

Verse 5:

Indra Udhīdendra comes to the temple with devotion and his family, offering substances arranged in a golden platter and bowing his head in reverence.

Om Hrīm Śrī Udhīdendreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 5 ||

Verse 6:

Indra Stanitendra comes joyfully with his family, dancing and offering substances arranged in a golden platter while bowing his head in reverence.

Om Hrīm Śrī Stanitendreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 6 ||

Verse 7:

Indra Suvidyutśakra, along with his family, worships the Jina with devotion and joy, offering substances arranged in a golden platter while bowing his head in reverence.

Om Hrīm Śrī Vidyutkumārendreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 7 ||

Verse 8:

Indra Dikakumāra comes with his family, worshiping with devotion and finding happiness, offering substances arranged in a golden platter while bowing his head in reverence.

Om Hrīm Śrī Dikakumāreindreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 8 ||

Verse 9:

Indra Pavak (of Fire) comes with devotion in his heart, burning away sins. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti…

Om Hrīm Śrī Agrindreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 9 ||

Verse 10:

Indra Vayu Kumar, along with his family, meditates on the Jina with a calm mind. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti…

Om Hrīm Śrī Vātakumāreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 10 ||

Verse 11:

Indra Kinnara comes with his family, accompanied by the sound of bells. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti…

Om Hrīm Śrī Kinnareindreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 11 ||

Verse 12:

Indra Kimpurusha, adorned with a beautiful name, worships with devotion and attains happiness. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti…

Om Hrīm Śrī Kimpuruṣendreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 12 ||

Verse 13:

Indra Mahoraga comes with his family, praising with joy. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti…

Om Hrīm Śrī Mahoragendreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 13 ||

Verse 14:

Indra Gandharva, along with his family, brings offerings. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti…

Om Hrīm Śrī Gandharvendreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 14 ||

Verse 15:

The Yaksha king meditates on the Jina with a pure heart, mind, and body. He decorates a golden platter with offerings and bows his head in reverence while worshipping. Shantinath, the fifth Chakravarti…

Om Hrīm Śrī Yakṣendreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 15 ||

Verse 16:

Indras, Suras, and Rakshasas, endowed with wisdom, abandon their malevolent tendencies. They decorate a golden platter with offerings and bow their heads in reverence while worshipping. Shantinath, the fifth Chakravarti…

Om Hrīm Śrī Rākṣasendreṇa Svaparivāra Sahitena Pāda Padmārcitāya Jinanāthāya Tathaiva Vara Pradāya Śrī Śāntināthāya Jalādi Arghyaṁ Nirvapāmīti Svāhā || 16 ||

Third Ring Verse 17- 32

English Translation home page – Shri Shantinath Mandal Vidhan Pujan

Hindi home page – श्री शांतिनाथ मण्डल विधान पूजन

शांतिनाथ विधान डाउनलोड करें ( Download shantinath vidhan PDF)

https://frontdesk.co.in/wp-content/uploads/2023/09/shantinath-Puja-vidhan-mandal.pdf

August 28, 2024

Jainism

Second ring Shantinath Vidhan

English translation of Shri Shantinath Mandal Vidhan by brahmchari surajmal jain in hindi.

English Translation home page – Shri Shantinath Mandal Vidhan Pujan

Hindi home page – श्री शांतिनाथ मण्डल विधान पूजन

Pooja ( पूजा )

First Ring

Dvitīya Valaya

Verse 1:
The eternal vision, knowledge, bliss, and strength are upheld by the infinite Lord.
The great strength of the soul, established in Yoga, removes the destructive karma.
Such a serene Lord Jina, revered by the gods, ascetics, and kings,
We worship the lotus feet of those whose blessings remove disease, sorrow, and poverty.

Om Hrīm Śrī Jagadāpadvināśanahetave Bharatairāvata Videhādiśataikasaptatikṣetrāryakhaṇḍe bhūta bhaviṣyatvartamānarhatparameṣṭi pada paṅkaje sanmati tadbhaktyupetāmalaṭara khaṇḍojjhitanidānabaṅdhanāya kṛtejyāya Śrī Śāntināthāya jalādi arghyaṁ nirvapāmīti svāhā.

Verse 2:
The Jinendra, free from the eight karmas, is endowed with eight great qualities.
He is free from the negative states of mind and shines with his true nature.
Such eternal Siddhas, who are pure and unblemished,
We praise the group of Siddhas, whose worship removes all suffering.

Om Hrīm Śrī Jagadāpadvināśanahetave Bharatairāvata Videhādiśataika saptatikṣetrāryakhaṇḍe bhūta bhaviṣyat vartamāna siddha parameṣṭi pada paṅkaje sanmati sadbhaktyupetāmalaṭara khaṇḍojjhitanidānabaṅdhanāya kṛtejyāya Śrī Śāntināthāya jalādi arghyaṁ nirvapāmīti svāhā.

Verse 3:
Those who follow the five great vows with a pure heart,
Are filled with compassion, and their vows bring happiness.
They subdue pride with their virtues, which are bright and well-spread,
To the Acharyas, adorned with such virtues, I offer countless salutations.

Om Hrīm Śrī Jagadāpadvināśanahetave Bharatairāvata Videhādiśataika saptatikṣetrāryakhaṇḍe bhūta bhaviṣyat vartamānācārya parameṣṭi pada paṅkaje sanmati sadbhaktyupetāmalaṭara khaṇḍojjhitanidānabaṅdhanāya kṛtejyāya Śrī Śāntināthāya jalādi arghyaṁ nirvapāmīti svāhā.

Verse 4:
The knowledgeable monks of the twelve limbs, endowed with wisdom,
Their words pierce through the mountains of delusion like a thunderbolt.
The eternally pure Siddhas, who reside in the abode of bliss,
We bow to those who possess such virtues.

Om Hrīm Śrī Jagadāpadvināśanahetave Bharatairāvata Videhādiśataika saptatikṣetrāryakhaṇḍe bhūta bhaviṣyat vartamāna pāṭhaka parameṣṭi pada paṅkaje sanmati sadbhaktyupetāmalaṭara khaṇḍojjhitanidānabaṅdhanāya kṛtejyāya Śrī Śāntināthāya jalādi arghyaṁ nirvapāmīti svāhā.

Verse 5:
The great monks, devoted to the path of Dharma, meditation, and penance,
They control the five senses and burn away desires.
They awaken the inner light and remain free from all attachments,
Those who attain supreme bliss are worshipped and meditated upon by devotees with devotion.

Om Hrīm Śrī Jagadāpadvināśanahetave Bharatairāvata Videhādiśataika saptatikṣetrāryakhaṇḍe bhūta bhaviṣyat vartamāna sarva sādhupadameṣṭi pada paṅkaje sanmati sadbhaktyupetāmalaṭara khaṇḍojjhitanidānabaṅdhanāya kṛtejyāya Śrī Śāntināthāya jalādi arghyaṁ nirvapāmīti svāhā.

Verse 6:
The Jinendra, free from destructive karma, devoid of the eighteen defects,
Their speech, like a sharp sword, benefits the world through the twelve limbs.
The highly revered Nirgranth Gurus, with firm faith in the seven principles,
With right vision, the devotees worship and are freed from the eight defects.

Om Hrīm Śrī Jagadāpadvināśanahetave śuddhasamyaktvamalaṭara khaṇḍojjhitanidānabaṅdhanāya kṛtejyāya Śrī Śāntināthāya jalādi arghyaṁ nirvapāmīti svāhā.

Verse 7:
The Lord Jina, who spoke of the 36 types of wisdom and the 12 limbs,
He also taught the 14 types of pre-knowledge, which are greatly revered.
The Avadhijnana, Manahparyaya, and Kevaljnana, always illuminate the world,
The devotees prepare offerings and worship, leaving behind all attachments.

Om Hrīm Śrī Jagadāpadvināśanahetave samyagjñānāmalaṭara khaṇḍojjhitanidānabaṅdhanāya kṛtejyāya Śrī Śāntināthāya jalādi arghyaṁ nirvapāmīti svāhā.

Verse 8:
The five great vows, five rules of conduct, and three restraints are practiced by great beings.
They practice Shukla Dhyana, leading to Siddhi, for the sake of liberation.
Without right conduct, liberation is never attained, as taught by the Jina.
Embrace right conduct, which is the great path to liberation.

Om Hrīm Śrī Jagadāpadvināśanahetave samyaktvacāritramalaṭara khaṇḍojjhitanidānabaṅdhanāya kṛtejyāya Śrī Śāntināthāya jalādi arghyaṁ nirvapāmīti svāhā.

Verse 9:

The knowledge-obscuring karma has five types, understand them well. It prevents the quality of knowledge, causing the soul to suffer.